Author: David Catron
The views of the Authors are not necessarily the views of Enigmose.
It was inevitable that George Floyd’s death would spark protests against police brutality, and that mendacity would characterize the attendant media coverage. True to form, the press affected dismay when the demonstrations devolved into violence, yet reported the riots with obvious approbation. The most obscene example of this was the widespread use, in headlines and ledes, of an out-of-context Martin Luther King quote suggesting that the civil rights leader would have condoned the mayhem. USA Today, for example, ran a feature story bearing the following title: “‘A riot is the language of the unheard’: MLK’s powerful quote resonates amid George Floyd protests.
This grotesque misrepresentation of Dr. King’s views is only possible by cynically cherry-picking eight words from a 1966 interview during which he repeatedly emphasized that violence was counterproductive to the progress of the civil rights movement. Mike Wallace interviewed him for “CBS Reports” on Sept. 27, 1966, and the primary topic of discussion involved divisions within the movement concerning overall strategy. The myth that King had somehow endorsed violence went mainstream in 2013, when “60 Minutes Rewind” posted a clip from the Wallace interview and irresponsibly titled it using the same out-of-context quote. The interview transcript begins with this unambiguous statement:
KING: I will never change in my basic idea that non-violence is the most potent weapon available to the Negro in his struggle for freedom and justice. I think for the Negro to turn to violence would be both impractical and immoral.
It’s pretty difficult to find anything resembling support for street violence or riots in this statement, but a subsequent question about the “Black Power” movement persuaded Dr. King to explain the impetus of the numerous 1966 riots. He cited the growing frustration caused by the absence of progress on basic civil rights for black people in general. King obviously understood that much of the community was growing very impatient. He also knew that most owners of property burned and businesses ruined during riots were owned by black people. This is still true. Thus, he continued to denounce the riots as self-defeating and socially destructive and insisted that nonviolence was the best course to follow:
MIKE WALLACE: There’s an increasingly vocal minority who disagree totally with your tactics, Dr. King.
KING: There’s no doubt about that. I will agree that there is a group in the Negro community advocating violence now. I happen to feel that this group represents a numerical minority. Surveys have revealed this. The vast majority of Negroes still feel that the best way to deal with the dilemma that we face in this country is through non-violent resistance, and I don’t think this vocal group will be able to make a real dent in the Negro community in terms of swaying 22 million Negroes to this particular point of view. And I contend that the cry of “black power” is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for the Negro. I think that we’ve got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years. Full Story @ American Spectator
Academics: Abolish The White Race
Drexel Professor: 'When the whites were massacred during the Haitian Revolution, that was a good thing indeed’
The views of the Authors are NOT the views of Enigmose. They are provided to allow a full focus on the bizarre warped thought patterns of Academia and the Left in General.
The Drexel professor said that “Yacub made a lot of white folks.” According to Nation of Islam theology, Yacub is a black scientist who created the white race to be a “race of devils.”
One would have better luck taking wetness away from water - at least you can freeze it - than to rip the racism out of whiteness. Even the US's first black president could not freeze the racism that has always defined this country. Instead, despite his best efforts, his presidency unleashed a torrent of renewed racial animosity and policies, all embodied by the ultimate avatar of white nationalist masculinity, Donald Trump. Read More
As Long As a Political Party Believes It Owns African-Americans, Blacks Will Not Be Free
Only a White Slavemaster would dare tell a Black man to his face “You ain’t Black” and expect him to behave accordingly.
Had America not played host to slavery hundreds of years earlier, we would not have been blighted with Obama. No way that a majority of Americans would have elected such a Zero, with no record of achievement, no single accomplishment to point to, a phony who would put on a “Black accent” when speaking to Black audiences even though he grew up in Hawaii, reared by a White grandmother and sometimes by a White mother, while his Kenyan father abandoned him. Where did that occasional accent come from? Do Kenyans like the father he never really knew speak that way? Read More
The Illusion of Certainty
Ahmaud Arbery’s death was horrible—but was it racist?
The shooting death of Ahmaud Arbery, a 25-year-old black man from Georgia, has reignited the national debate about racial profiling. On February 23, Arbery entered an empty construction site in the city of Brunswick, lingering for several minutes before leaving. ... the McMichaels pursued Arbery. An unidentified black man (it’s unclear if it was Arbery) had trespassed on the same construction site four times—once in October, November, December, and early February. The absentee homeowner caught these incidents on his motion-activated security camera. After the December incident, Gregory McMichael offered to help catch the serial trespasser. Local police subsequently texted the homeowner, advising him to reach out to McMichael “day or night” if he picked up motion on his security camera—the implication being that McMichael could respond faster than they could Read More